How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 16.06.2025 12:14
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
That God showed me the Guru, within my own mind. ||1||
I am a sacrifice to You, O my True Guru.
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Shvetashvatara Upanishad (6.23)
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Have you ever accidentally seen your mother-in-law doing something that was private to her?
— Kabir, II.57, Translated by Rabindranath Tagore
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There, where millions of Krishnas stand with hands folded,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I wasted my whole life in the city of Shiva;
The young and the old drink milk pudding, but these fools eat the cow's body.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Look within your heart, for there you will find both Karim and Ram;
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I am not a Hindu, nor am I a Muslim.
I am not a Hindu, nor am I a Muslim.
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Raamaanand Jee, First House:
Kaashi and Magahar - I consider them the same.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
One Universal Creator God. By The Grace Of The True Guru:
I went to God's place, and worshipped Him there.
Says Kabeer, the Guru and Ganaysha and Shiva all know
If Ram be within the image which you find upon your pilgrimage,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
— Kabir, III.2, Translated by Rabindranath Tagore
Let’s see what Gurbani has about Ramanandacharya’s views.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
As long as the mind is filled with the desire for heaven,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
These morons know nothing, they wander about in ignorance,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
To him who is high-minded, these teachings will be illuminating.
Now here in this verse
Sain (a barber)
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
NOW…
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Now tell me, Lord, what will my condition be?
I ground up sandalwood, along with several fragrant oils.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I serve the One Lord, and not any other. ||2||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
You have cut through all my confusion and doubt.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
There the streams of light flow in all directions, few are the men who can cross to that shore!
All the men and women of the world are His living forms.
Where should I go? My home is filled with bliss.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Sadhna (a Muslim butcher) and
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Gauree, Kabeer Jee, Panch-Padas:
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
If God be within the mosque, then to whom does this world belong?
Says Kabeer, unto whom should I tell this?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I would go there, only if the Lord were not here. ||2||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Hari is in the East, Allah is in the West.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Let's look at the views of Sant Kabir
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
He does not dwell at the Lord's Feet. ||3||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramarchan Paddati gives more info about his teachings.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Ravidas (a chamar shoemaker)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Raamaanand's Lord and Master is the All-pervading Lord God.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
CONCLUSION:
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sant Kabir was staunchly against cow slaughter.
Says Kabeer, this is what I say:
Wherever I go, I find water and stones.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Kabir (a weaver)
then who is there to know what happens without?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
From Guru Granth Sahib ji - Ang 1195
One day, a desire welled up in my mind.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
For many years, I practiced penance and intense meditation at Kaashi;
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
With inadequate devotion, how can anyone swim across? ||4||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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Without looking into one's heart, how can one reach paradise?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
That Kabeer died chanting the Lord's Name. ||5||15||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
At the time of my death, I moved to Magahar. ||2||
I left Benares - I had little common sense. ||1|| Pause ||
I am like a fish out of water,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
You are totally pervading and permeating in all.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I have searched through all the Vedas and the Puraanas.